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If you wish to have the custody of child through the best lawyer in Lahore Pakistan you may contact Jamila Law Associates. This 15 this is obvious from the use of the word "then" in verse above. After the divorce is completed by three pronouncements contemplated by verse 229, it becomes irrevocable under verse 230 irrespective of custody of child in Pakistan through the best lawyer in Lahore Pakistan. The Shias and the Malikis have interpreted the three divorces referred to in these verses to mean divorces pronounced on three different Occasions.
There is, however, one School of commentators which has taken the View that the language used in the Quran is wide enough to include cases in which the divorce has been pronounced thrice on the same occasion, although it may be said that of the two. Views the one is not so broad and not as well supported by Season as the other, yet when there is a consensus or opinion among a large and influential section or theologians who hold that the words of the Quran are capable of the interpretation which sanctions the bridal.
The iron of divorce irrespective of custody of child in Pakistan through the best lawyer in Lahore Pakistan and when we find that the bid form or divorce has been in vogue among the Hanafi Muhamma dansor So many centuries, it is not for us to lay down that the interpretation which does not favor the bail form must necessarily be preferred to the performance which tends it. Nor do "I think we shall be justified in introducing a sudden and drastic change e in what has been for generations the accepted Law of the Hamate Muhamma dans. Talak-ul-bidat is a valid and binding form of divorce according to the Law of the Hanaf is and as such is binding upon the parties in this case. That I quite see the force of restoring life to "Ijtihad" as a source of Muslim Law to remove stagnation in the development of Islamic Law for the custody of child in Pakistan through the best lawyer in Lahore Pakistan.
Having an Ijma on custody of child in Pakistan through the best lawyer in Lahore Pakistan of the type recognized by earliest Jurists, the question remains whether the Court of Law should embark on and traverse this hazardous field. Nothing has happened since the above decisions were pronounced to justify any departure from the interpretation principle recognized in them. But apart from the practical difficulties of in my judgment, I would, therefore or e, hold that it is not open to the Courts of Law to differ from Imams and Jurists of Muslim Law's views if it is by the Consensus or preponderance of author cities of the doctors and Jurists of the later time for custody of child in Pakistan through the best lawyer in Lahore Pakistan.
The last question is now formulated is in the following terms “How are the Courts to be guided in case of conflict of views amongst the founders of different Schools of laws and their disciples, other A 1mma and Faqihs"? In the earlier part of the judgment we have fully discussed Under the present circumstances, I this aspect of the case am firm of the opinion that the question of differing from the views of A imma and Faqihs should be resolved according to the doctrine of Taqlid referred to and discussed above their interpretation had been accepted as correct by Preponderance of authorities of the doctors of the later time If it should accept it without any demur.
Holy Qur'an by the commentators who lived thirteen or twelve hundred years ago is considered as the last word on the subject.
The whole Islamic society on the case of child custody in Pakistan through leading lawyers in Pakistan will be shut up in an iron cage and not allowed to develop along. With great humility venture to submit that it would not be correct to lay it down as a positive rule of Law that the present-day Courts in this country should have no power or authority to interpret the Quran in a way different from that adopted by the earlier jurists and Imams.
The adoption of such a view is like by to endanger the dynamic and universal character of the religion and laws of Islam on child custody in Pakistan through leading lawyers in Pakistan. At the same time the views of the earlier Imams and jurists are entitled to the utmost respect, and no Court or Commentator would differ from them except for very compelling and sound reasons. I would also like to make it clear at this stage that this difference of interpretation does not, and cannot, mean a departure from a clear injunction of Law as contained in the Quran or Sunnah, 0r even Ijma, on any grounds of equity, good conscience or public policy.
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